'The young pines springing up, in the corn field from year to year are to me a refreshing fact. We talk of civilizing the Indian, but that is not the name for his improvement. By the wary independence and aloofness of his dim forest life he preserves his intercourse with his native gods and is admitted from time to time to a rare and peculiar society with nature. He has glances of starry recognition, to which our saloons are strangers. The steady illumination of his genius, dim only because distant, is like the faint but satisfying light of the stars compared with the dazzling but ineffectual and short-lived blaze of candles. The Society Islanders had their day-born gods, but they were not supposed to be of equal antiquity with the….. night-born gods.'
…And then she went on. ‘I knew right away, as soon as I read that, what was the matter with me. I was a night-born. I, who had lived all my life with the day-born, was a night-born. That was why I had never been satisfied with cooking and dishwashing; that was why I had hankered to run naked in the moonlight.
”—An excerpt from Jack London’s The Night Born, which contains an excerpt of Thoreau’s Cry of the Human
The next time someone argues with you in line at the post office all twisted up in the eyebrows or at the grocery store or anywhere strangers like to argue with other strangers instead of arguing you should sing them the first few lines of “Happy Birthday.”